I’m going to concentrate on two psalms
today, since they are virtually identical. If it's in there twice, someone must have thought this one was pretty important.
Psalm 14
1The fool has said in his heart,
“There is no God.”
They are corrupt,
They have done abominable works,
There is none who does good.
“There is no God.”
They are corrupt,
They have done abominable works,
There is none who does good.
2 The
Lord looks down from heaven upon the children of men,
To see if there are any who understand, who seek God.
3 They have all turned aside,
They have together become corrupt;
There is none who does good,
No, not one.
To see if there are any who understand, who seek God.
3 They have all turned aside,
They have together become corrupt;
There is none who does good,
No, not one.
4 Have
all the workers of iniquity no knowledge,
Who eat up my people as they eat bread,
And do not call on the Lord?
5 There they are in great fear,
For God is with the generation of the righteous.
6 You shame the counsel of the poor,
But the Lord is his refuge.
Who eat up my people as they eat bread,
And do not call on the Lord?
5 There they are in great fear,
For God is with the generation of the righteous.
6 You shame the counsel of the poor,
But the Lord is his refuge.
7 Oh,
that the salvation of Israel would come out of Zion!
When the Lord brings back the captivity of His people,
Let Jacob rejoice and Israel be glad.
When the Lord brings back the captivity of His people,
Let Jacob rejoice and Israel be glad.
Psalm 53
1The fool has said in his heart,
“There is no God.”
They are corrupt, and have done abominable iniquity;
There is none who does good.
“There is no God.”
They are corrupt, and have done abominable iniquity;
There is none who does good.
2 God
looks down from heaven upon the children of men,
To see if there are any who understand, who seek God.
3 Every one of them has turned aside;
They have together become corrupt;
There is none who does good,
No, not one.
To see if there are any who understand, who seek God.
3 Every one of them has turned aside;
They have together become corrupt;
There is none who does good,
No, not one.
4 Have
the workers of iniquity no knowledge,
Who eat up my people as they eat bread,
And do not call upon God?
5 There they are in great fear
Where no fear was,
For God has scattered the bones of him who encamps against you;
You have put them to shame,
Because God has despised them.
Who eat up my people as they eat bread,
And do not call upon God?
5 There they are in great fear
Where no fear was,
For God has scattered the bones of him who encamps against you;
You have put them to shame,
Because God has despised them.
6 Oh,
that the salvation of Israel would come out of Zion!
When God brings back the captivity of His people,
Let Jacob rejoice and Israel be glad.
When God brings back the captivity of His people,
Let Jacob rejoice and Israel be glad.
The
fool has said in his heart, “There is no God.”
This foolish person does not just say with
his mouth that there is no God, but in his heart. He truly believes that there
is not God, and no lasting consequences for his actions.
The Lord looks down from heaven, to see if there are any who understand, who seek God.
There is none who does good
The contrast between this and the earlier
phrase is remarkable. A foolish man says there is no God. God says there is no
righteous man. I’m sure it doesn’t mean “there are no good people anywhere.”
Since the echo is clear, I think that God is calling out the foolish people
from verse 1.
Have
all the workers of iniquity no knowledge?
I like the contrast between foolishness and
knowledge. However, this knowledge is not just general knowledge. The workers
of iniquity probably know lots of stuff, like how a car engine works, how to
perform open heart surgery, how many species of sharks there are, or how to
translate ten languages into English. This isn’t that kind of knowledge. This
is knowledge of the true, living God. Foolish people, in their foolishness,
choose to ignore God, choose to believe that He doesn’t exist, and choose to do
wrong to good or helpless people.
The difference between the two psalms
happens in verses 5 and 6. Psalm 14 concentrates on God’s aid to those who are
righteous among such wicked people, while psalm 53 focuses on God’s punishment
of the wicked. I would like to say that perhaps the difference in calling Him
Lord (Adonai, in Hebrew) in psalm 14 or God (Elohim) in psalm 53 might be
concentrating on different aspects of God. But as far as I can see, there just
isn’t much of a difference there, at least not one that would make a difference
in these two psalms. Still, the answer that both are giving is clear. God takes
care of His people, whether it’s through offering them safety from the foolish
or by removing the foolish from their power.
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